Apply Bourdieus Work On Fields

Apply Bourdieus Work On Fields Cultural artefact has recently become the main study within the sociology department, due to the research sociological interest in fashion is increasing. Cultural artefact is the influence that is produced through our unawareness responses and attitudes toward the society. Hence fashion is important resource that illustrates the reflection of the current society or the era, at the same time individuals form and create their personal aspects of unique identity. Through this context, Crane (2000) who studied the social role in fashion states the fascination of the subject where one interprets their purpose about specific form of culture through clothing. In fact, appropriate appearance was the common powerful example of manifestation at point of time. Furthermore, style of clothing or fashion is the indication of the social status and gender, which strongly influences either maintaining or breaking down the symbolic boundaries. According to Bourdieu, societies reinforce their distance or differentiate themselves from other classes through tastes, which is determined and maintained by the dominant of symbolic hierarchy. Thus, taste becomes social ammunition that defines and retrains cultural objects; legitimate from the illegitimate, hence, in the lights of taste formation of fashion, this would be high fashion from the mass fashion (Bourdieu, 1995). This essay focuses on to explain Bourdieus theory of consumer taste and formation where fashion is applied strategically. Finkelstein notes that fashion is an organisation of knowledge based on restricted access to goods and services (Finkelstein, 1998:80), and that the ability to recognize the fashionable reflects an actors cultural capital. This is illustrated perfectly in the work of Joanne Entwistle and Agnà ¨s Rocamora, The Field of Fashion Materialized: A Study of London Fashion Week which has aided me greatly in exemplifying Bourdieus key concepts of the field, capital and habitus in amplifying our consumer preferences in fashion. In this essay, I will attempt to clearly define the concept of field, habitus and capital and how these concepts are used to understand the social phenomena particular to fashion. Bourdieus theory is in continuous subject of interest, which is characterised by the cultural reproduction or cultural capital. Especially, it is evaluated that his forms of capital has brought a fundamental shift through bridging Marxists distinction of class with Webers cultural status to his theory. Bourdieu has distinguished that within the competitive society, the forms of capital are classified as implements according to various activities. Hence important concept introduced by Bourdieu is that of capital, which he encompasses beyond the notion of material assets to capital that may be social, cultural or symbolic (Bourdieu 1986: cited in Navarro 2006: 16). The period from material to cultural and the symbolic forms of capital is the majority, which conceal the foundation of inequality. Furthermore, Bourdieu states that there are three crucial mechanisms in the forms of capital in class reproduction. Thus economic capital, the foundation of the structural class and based on thi s creation and standing in the invariable condition, will provide the cultural capital and social capital to convert into economic capital. Cultural capital and the means by which it is created or transferred from other forms of capital plays a central role in societal power relations, as this provides the means for a non-economic form of domination and hierarchy, as classes distinguish themselves through taste (Gaventa 2003: 6). The most important contribution and emphasis in Bourdieus capital awareness is an ability to distinguish the capital which could not be captured with only economic capital in the reproducing mechanism of social class. These forms of capital are equally significant, and can be accumulated and transferred from one arena to another (Navarro 2006: 17). Bourdieu stresses the common feature of the cultural and social capital, which is used without distinguishing them. Due to the following reasons, two types of capitals are applied strongly as the mechanism of the production, where the social justice was approved. First of all, to be able to possess these two capitals requires long-term investment; therefore people who are attempting to raise their class may experience difficulty in overcoming these obstacles. Secondly, unlike economic capital, it is difficult to qualify and for the social members to recognise the role of their capital visualisation within the social production. Therefore, the possessions of the cultural / social capital are related to the ability of generating the diversion in the social status and cultural preferences in the large community, which by all means fashion. Fashion itself states ones social class, which strongly relates to Bourdieus idea of social capitalism. fashion is treated as a cultural subject, in which most emphasis is on fashion as a badge or a means of identity. (P. Braham, 1997, p.121) However, relationship between class and fashion can be divided in two opinions, agreeing to emphasis correspondence view to disagreeing, in terms of preferences in clothing and fashion is symbolically expressed to differentiate the status of class. In addition, looking through Bourdieus concept of capital, there are two theories, which apply with the correspondence of emphasising the association between class and fashion. One focused on the relation with economic capital and fashion, the other being the cultural capital and fashion. Furthermore, the opposing views signify the connection between different characteristics other than class to fashion. Within the significance of focusing the relationship between fashion and economic capital to class and fashion, there is a common concept by Simmel known as the Trickle Down theory, which illustrates the clothing act and fashion. Simmel perceived fashion as the product, which the economic capital is the foundation of structural class. He also at the time identified the Paris fashion as the dynamic interclass mimicry and desire of many kinds. Since the lower class continuously mimic the upper class, the upper classes are in need to search for the new mode to differ from others. Thus, according to Simmel (1997), fashion can be seen faddish, however, the flow of the communication from top to bottom is considered to be persistent. Moreover, after the WWI, the aesthetics of functional ready-to-wear products were introduced; hence the opposing of the top to bottom flow became the movement of Western fashion history. Veblens conspicuous consumption model is in attention with the itemised consumption within the fashion, which is idealised with the revelation of individuals economical capital. His work on The theory of the leisure class (1899-1983) introduces the first response of conspicuous consumption as the development of criticising an idea for the Americas capital concept in profligacy. Veblens states the ones reputation is represented by the ownership and conspicuousness, which provokes jealousy and symbolises the level of wealth within the group. Furthermore, the typical variation are established in upper-class, for example, ones idleness of spending inconvenient production of time, sophisticated preferences, manners, lifestyle, and so on. All of the above examples are the necessity of time and expenses shown through the economic capital to symbolise ones ability and status. Conspicuous consumption of valuable goods is a means of reputability to the gentlemen of leisure. (Veblen, 1899/1983) Veblen argues different view on accepting the class of trend to Simmel. Thus, opposing to accepting new style in order to expose the indication of the discrimination between the lower-class to the community who aims to raise their social standing, the group of society in foundation to inherit the stabilised high status has relatively low tendency of interest in the latest fashion. These analyses has provided with the evidence of peoples motivation on accepting fashion. This leads to Bourdieus primary idea of Habitus; the text La Distinction demonstrates the manifestation of habitus. Habitus is considered as one of Bourdieus most influential concept in his studies. The concept refers to our physical action such as, habits, characteristics, and abilities that we acquire throughout our life experiences which the idea is based on the cultural capital. In addition, it can also be seen as the structure, which is produced by through our thoughts and movement. This in turn, creates our exter nal social world and structured by the social world. Therefore, habitus can be seen as the collective individuated, through the biological individual. Furthermore, habitus can be similar within groups of people; hence seen as a collective phenomenon. Habitus in fashion can be considered as style, it is depended on ones characteristic, the era of the society, and ones social status. This again is emphasised in forms of capital where, without money these types of forms will not exist. To explain the idea of habitus Bourdieu frequently uses the metaphor from the sports feel for the game. Meaning although our body and mind are constantly reminded of our surrounding, without having to consciously acknowledging it, each individuals has an embodied kind of feeling of the social positions of themselves. Habitus can also be counted as taste for the cultural items such as fashion, art, food and lifestyle. Adapting this into fashion is reasonably obvious, by observing peoples taste in fashion; others are able to identify the mode at the time and also their characteristic, as nowadays individuals use fashion products to reveal their selves. Accordingly, Bourdieu focuses on French society, where all the above cultural items are considered as social class positions. He strongly argues that the artistic sensibilities are surrounded by habitus. For example, the upper-class individuals are able to enjoy the rich culture without any limit compared to others, as they are exposed t o the culture since the young age and this becomes their lifestyle unconsciously. Whereas the working-class are too busy and have limited access to the high art, therefore, they are unaware of such lifestyle. Hence, Bourdieus saying feel for the game cannot be applied to the working-class, as they are not culturally developed and is unaware of the game. This same rule also applies in fashion, only the upper-classes are flooded with pre-shows and various kinds of information about trends. After filtering through the designer wears / brands, it trickles down to the street fashion, which then the working-class have chance to view and follow on with less price. However, the unconscious minds of the working-class have strong need to follow the fashion and tends to over spend on things they do not need, they will never be able to feel and experience same way as the upper-class, therefore their demands are higher and cannot see the bigger picture. These kinds of inequality are mistakenly b elieved that some are born with finer things in their life compare to others; therefore this is where the middle-class appears. Middle-class society; the new money are introduced to guide the working-class to the better life. Nonetheless, although the middle-class may be wealthier than the working-class, their demands in consuming goods are higher than the upper-class. Before the middle-class was created, the high demands of the working-class was not much, as they were busy with their life and had limitation with their spending from the income. However, when the new money society arrived, they were stuck in between, they hope for the high culture social position, as well as having to work hard to stabilise their lifestyle. Therefore, they are However according to Navarro Habitus is not fixed or permanent, and can be changed under unexpected situations or over a long historical period (Navarro, 2006, p.16) A third concept that is important in Bourdieus theory is the idea of fields, which are the various social and institutional arenas in which people express and reproduce their dispositions, and where they compete for the distribution of different kinds of capital (Gaventa 2003: 6). A field is a network, structure or set of relationships which may be intellectual, religious, educational, cultural, etc. (Navarro 2006: 18). People often experience power differently depending which field they are in at a given moment (Gaventa 2003: 6), so context and environment are key influences on habitus: While Bourdieu is concerned to pay attention to both struc-ture and practice, his field theory errs too much in the direction of a struc-turalist analysis that neglects to fully document the ways in which fields are reproduced through the enactments of agents in daily practice and localized set-tings (Crossley, 2004). The world we live in is divided up by various kinds of fields. A field is considered as an organised production of characteristic of the social status, which influences the social situation for the society. However, this so-called arrangement and the association with objective status are fixed in forms of capital. Nonetheless the significance of the form of capital lies within the field. In other words capital is applied to ensure the position of the agent clear in its field. Hence in the society, the predominant in terms of field is considered as the social status. The social statuses are depended on money, which also plays a major part in the form of capital. The source is able to gain its power and influence by using the capital in certain fields. Therefore, the relation between habitus, fields and capital are the transitional source. Bourdieu believe that the social world is divided into various fields within every event and subjects, and within those small communities they hold their own set of rules, understanding and forms of capital. Despite the fact that some types of fields may have something in common, Bourdieu distinguishes each type of field as being independent from others. For example, fashion has countless fields; hence, each brand has their uniqueness and there are countless fashion brands which hold relatively similar products. However, although they may have similar designs people undertake those point of view as each brands interpretation of the common. Likewise, Bourdieus idea of field lies within these type of division. Although each field holds their own sets of beliefs it is the inevitable fact that they may have something in common, and within those area some field may suffer from loosing competition with other related fields. It is inevitable cycle that goes around any type of field, for ins tance field of fashion, each generation of designers and producers are required to overturn the well-known artists who came before them. Nonetheless, this cycle continues only to be evaluated by the next new generations of avant-garde who also may believe themselves as unique and powerful, therefore this cannot be redeem in any kind of sense. It can be considered as a fact rather than a cycle, this continues competition to win and survive in each field one belongs to, this idea of cycle or fact is crucial. As Boyne (1993: 248) argues, field is a macro-structural concept, which allowed us to capture the role and socio-temporal orchestration of the event. Thus, in bringing together the field participants into one spatially and temporally bounded event, LFW renders visible, through its orchestration, wider field characteristics, such as field boundaries, positions, position taking, and habitus. This rendering of the field is the key to understanding LFW as a critical moment in the life of the field as a whole. Despite its ostensible aim to simply showcase next seasons fashionable clothing, reproduce and legitimate the field of fashion and the positions of those players within it. The positions of the agents in the field are determined by the amount and weight of the capitals they have. Field are simultaneously spaces of conflict and competition as agents compete to gain a monopoly in the species of capital that most effective in the particular field. For instance agents in the field of fashion, may use social and economic capital to gain a monopoly on theà ¢Ã¢â€š ¬Ã‚ ¦.. Bourdiu him self conceptualizes field as being more like magnetic fields. These varieties of field each have its own internal logic and regulatory principles govern the game on the field. The most important field though is the field of power. The hierarchy of the power relationship within the political field serves to structure all the other fields. Society then assembled of relatively autonomous sphere of play that cannot be collapsed under any overall social logic, like capitalism, modernity or postmodernity. The very shape and division of it becomes a central stake to the agents. Altering the distribution and relative weight of the different forms of capital within a field become ten a mount to modifying structure of the field. Therefore fields have historical dynamism about them to have merely ability that avoids the determinism of the classical structuralism. Bourdieus theory of capitals, habitus, and fields exist in many form of category in society. However, these types of theories rely on the social status, and by adapting this theory in fashion illustrates that majority of mode relies on money and upper class society. Without, upper classs experience and adventure in establishing mode, others would not have high chance in experiencing the minimum. This is shown through peoples taste in fashion. Fashion has now become key item to reveal ones character and social status. Bourdieus form of capital illustrates ones identity and their social status, habitus is considered as the unconscious mind revealing itself through style. Fields shows the division of social class. Bourdieu (1980) accounts for the tensions and contradictions that arise when people encounter and are challenged by different contexts. His theory can be used to explain how people can resist power and domination in one [field] and express complicity in another (Moncrieffe 2006: 37)

Paradise Lost Essay -- essays research papers

Paradise Lost: an Essay Upon viewing the documentary, â€Å"Paradise Lost†, one of my first impressions was a feeling of shock at the hysteria surrounding the case, and how heavily it impacted the trial. Another area of concern was the tenuous (or nonexistent) evidence tying these youths to these horrible murders. The entire essence of the prosecution’s case was a confession of questionable authenticity by Jessie Misskelley, Jr, coupled with a community-based fear of a satanic ritual having occurred. Such trials and convictions, sadly, are not new in the American experience. Many such mockeries of justice have taken place in our history, the most infamous being, of course, the Salem witch trials. Fortunately, the extremely weak bases for the convictions of the defendants are being systematically torn down, thanks to the appeals process. It is still disturbing to note, however, that an entire community can be thrown into a panic, based solely on fear and ignorance coupled with sensationalism. One of the most interesting pieces of data that my research has turned up is a very compelling, meticulously researched, and extremely detailed forensic analysis by Brent Turvey, MS, of the crime, along with a psychological profile of the possible killers. It is attached to this essay in its entirety. The main conclusions of this analysis are in marked contrast to the conclusions reached by the Arkansas investigative authorities. Among the more significant are the following: 1. The natu...

The Truth of Obama Care

Obama care 1 The Truth of â€Å"Obama Care† American National Government/ POL201 Nicole Emery Instructor: David Williams Obama Care 2The Truth of â€Å"Obama care† Obama Care is the unofficial name for The Patient Protection and Affordable Care Act which was signed into law on March 23, 2010. In a more general sense Obama Care and the Health Care for America Plan or any such name is a reference to the ongoing health care reform under President Obama. (http://obamacarefacts. com/whatis-obamacare. php) The ACA is landmark legislation designed to increase access to health care coverage for millions of Americans. Wizemann,2011) This legislation represents one of the largest and most comprehensive reforms to the American health care system since the enactment of Medicare and Medicaid in 1965. The ACA seeks to extend coverage to roughly 50 million uninsured Americans, slowing down the growth in the cost of health care, and improving the quality of care health care by chan ging the delivery system. ( Some people who oppose the Act are concerned that it gives the Federal government too much control over personal health care decisions and benefits, forcing a complex one-size-fits-all health system onto the states.Some people who are in favor of the Act want lower health care costs overall by making it affordable for more people. The Patient Protection and Affordable Care Act of 2010 significantly changed health care in the U. S. , making insurance available to 32 million more Americans — a total of 95% of the legal population. The Act, is being phased in over four years. By 2014, every citizen will be required to have health insurance, or face a penalty. However, they can choose how to get coverage.If they already have a plan, either through their employers, Medicaid, Medicare, or privately, they can keep it. Those who can't currently get health insurance will have additional options. They can purchase it from a state-based health insurance excha nge (and possibly get subsidy) or they may be eligible under expanded Medicare guidelines. Obama Care 3 The program is originally designed to add to the federal budget $930 billion dollars.The act was designed to offset the budget by lowering payments to hospitals, Increasing Medicare taxes on higher income households, assessing penalties on employers who don't offer, and individuals who don't take, health care insurance, assessing taxes on various health related activities, and reducing overhead by consolidating the higher education loan program with the Pell Grant program. Although there has been tremendous opposition before; during and after its becoming law, the Supreme Court ruled it was constitutional that all U.S. citizens must purchase health care insurance from a private carrier, or pay a penalty, is for the right for congress to impose a tax. Even with our house of representatives trying numerous times to repeal the law and still keeps getting over ruled. The opposition h as been so great that many Americans think the law has already been repealed. I am sure you are asking yourself what does this mean, when does this come to affect and how does this affect you? Here are the changes that happened in 2010.Medicare beneficiaries who fell into the Medicare Part D Prescription Drug â€Å"donut hole† received a $250 rebate. They received a 50% discount on brand name drugs in 2011 and the doughnut hole are eliminated in 2020. Children were allowed to stay on their parents' health insurance until they turn 26. New private plans were required to cover preventive services with no co-payments, and they are exempt from deductibles. Consumers who applied to new plans have access to an external appeals process if coverage is denied. Insurance ompanies were prohibited from dropping coverage if someone got really sick. They couldn't create lifetime coverage limits. They could no longer deny coverage to children with pre-existing conditions. The same will appl y to adults in 2014. Until then, adults with pre-existing conditions who have been denied coverage will get access to temporary health insurance coverage until the exchanges is set up. These are the changes that happened in 2011Medicare-covered preventative services were Obama Care 4 xempted from deductibles and the co-pay was eliminated. Insurance companies must prove they spent at least 80% of the premium payments on medical services, rather than on things like advertising and executive salaries. Those that didn't were required to provide rebates to policyholders. States were funded to require health insurance companies to submit justification for all rate hikes. Funds were expanded to increase the number of doctors and nurses, and more community health centers — enough to double the number of patients they can treat in the next five years.These are future changes to look forward to. Medical expenses must be at least 10% of income before they are deductible for those under 65. Manufacturers and importers of medical devices will pay a 2. 3% excise tax. Federal funds will increase to allow Medicaid to offer free preventive services, and to extend CHIP for an additional two years. The Federal government will fund states to pay primary care physicians 100% of the Medicare fee. Medicare will start a pilot program to encourage hospitals to bundle services before submitting for payment.Additional taxes will be paid by the 1 million people who make more than $200,000 and the 4 million couples filing jointly who make more than $250,000. Specifically, they would pay 3. 8% Medicare taxes on dividends, capital gains, rent and royalties and 2. 35% (up from 1. 45%) Medicare taxes on income. In 2014, the state-run health exchanges will be set up. Medicaid eligibility will be expanded to include those with incomes up to 133% of the Federal poverty line ($29,000 for a family of four). New subsidies will become available for with incomes up to 400% of the poverty leve l ($88,000 for a family of four).Those who don't purchase insurance will be assessed penalties: 2014 – The greater of $95 or 1% of income. 2015 – $325 or 2% of income. 2016 – $695 or 2. 5% of income. Businesses with 50+ workers must pay $2,000 per worker (except for the first 20) if they don’t offer health insurance. Those that do receive a tax credit of 50% of the premium cost. (Donmoyer, 2012 ) Obama Care 5 References: Wizemann, Theresa.Health Literacy Implications for Health Care Reform: Workshop Summary. Washington, DC, USA: National Academies Press, 2011. p 5. http://site. ebrary. com/lib/ashford/Doc? id=10488622;ppg=19 Copyright  © 2011. National Academies Press. All rights reserved. http://obamacarefacts. com/whatis-obamacare. php The Affordable Care Act Turns Two,Lee Goldberg, Sabiha Zainulbhai, http://www. nasi. org/discuss/2012/03/affordable-care-act-turns-two? gclid=CLOuyv-9vrICFURxQgod3TwALA March 2012 HealthReform. gov, Ryan Donmoyer, â₠¬Å"New Health Care Taxes,† Bloomberg, March 22, 2010) Article

The Ethics Of Animal Ethics Essay - 1567 Words

Animal ethics is a uniquely difficult undertaking because of the extensive amount of agents involved, the variety and need for classification of those agents, the nature of society, and, of course, humanity’s own natural bias due to both an intimate history with certain species and its position along the evolutionary tree. To truly answer Lana’s question regarding humanity’s proper role in respecting the rights of non-human animals, all natural human biases must be put aside. The most important consideration in the classification of organisms for any ethical system ought to be whether or not those organisms are, as Tom Regan famously describes, experiencing subjects of life. An advanced ability to solve complex problems and the anatomical distinction of a neocortex may separate humans from animals, but the ability to feel pain and pleasure connects us in a far more relevant way. We would not, of course, tolerate the mistreatment of mentally handicapped people who have a mental acuity similar to some animals, as Peter Singer observes. Most people, regardless of culture or education, understand that, fundamentally, to cause (emotional, psychological, or physical) pain is inherently bad, and to promote feelings of pleasure (in a broad sense) is positive. Of course, the ways in which that pain or pleasure is distributed is an intense matter of debate among people who study ethics, but the point still stands - pain and pleasure remain at the core of ethics, and asShow MoreRelatedAnimal Experimentation, Ethics, And Ethics1703 Words   |  7 Pages Animal experimentation and Ethics -Tseten dolkar The practice of experimentation on live animals as known as vivisection is prevalent since the old roman days. In the name of Science, Animals are being mistreated, exploited and murdered worldwide. Animal are usedRead MoreEthics of Animal Testing754 Words   |  3 PagesEthics of Animal Testing For my paper I chose the topic of animal testing because I have always been very passionate for animals and against animal abuse. I have never believed in animal testing and that there were always other alternatives. I wanted to look further into and educate myself about what is being done about this and why it is an ethical issue. I have come up with an axiom to summarize this topic. Testing animals in research revolves around the relative or moral value of humans and animalsRead MoreThe Ethics Of Animal And Animal Rights990 Words   |  4 Pagespromoting human welfare, maximizing freedom minimizing pain and suffering is called ethics. The discipline that studies the moral relationship of human beings and also the value and moral status of the environment and its non-human contents is called environmental ethics. It considers the ethical relationship between the humans and the environment. Animal and animal rights are the highlighted topic in the environmental ethics. ‘’Species have value in themselves, a value neither conferred nor revocableRead MoreThe Ethics Of Animal Testing1534 Words   |  7 Pagessucceed in many areas, but has also damaged the basic ethics and morals in some of us. Today on television, we see the over dramatized body spray commercials or a famous celebrity advertising their favorite shampoo and stating its claims, but what most do not know is that a couple or couple hundred, animals were killed to approve, by law, of that product. This act is called animal testing, which is the method or experiment that forces an animal to go through any harm or distress (Thew). I do not agreeRead MoreThe Ethics Of Animal Research967 Words   |  4 Pageslegitimacy. Mylan Engle Jr.’s argument â€Å"The Commonsense Case against Animal Experimentation† in The Ethics of Animal Research attempts to answer the problems of animal research through use of common sense. He does this by trying to give and objective (middle ground) argument against animal research and points out what everyone would consider being inhumane treatment of animals. Engle says: My argument for the immorality of using animals as test subjects in biomedical research is predicated on severalRead MoreThe Ethics Of Eating Animals1093 Words   |  5 PagesEating animals is normal for any carnivore, but abuse to these animals is unacceptable. There are religions and traditions when it comes to eating and killing animals, usually to be viewed sacred and not like they are nothing. Humans have morals and traditions that separate barriers with farm animals and pets. According to Scruton, â€Å"Eating animals has become a test case for moral theory in Western societies,† and he believes that a moral life is set on three pillars: virtue, duty, value piety. FoerRead MoreThe Ethics Of Animal Research Essay1588 Words   |  7 PagesPHILOSOPHY 106 - Is the use of Animals in Biomedical Research Morally Justified? Animals have been treated immorally since the beginning of time, this is shown by hunting, farming, trapping, testing of products and biomedical research etc. As humans, majority of us claim animals as our resources as we use them for eating, making clothing, (leather and fur jackets, shoes) working animals, as a means of transport, animal testing etc. In this essay I will discuss the use of animals in biomedical researchRead MoreThe Ethics Of Animal Testing1299 Words   |  6 PagesGreen Mrs. ------ English 11 11 June 2017 Animal Testing Animal testing dates back all the way to Greek physician scientists like Aristotle and Erasistratus. Greek scientist conducted experiments to understand the anatomy, physiology, pathology, and pharmacology just like our scientists do today. The moral ethics of animal testing has always been questioned, but many cures and treatments have been found due to animal testing discoveries. Animal testing is necessary for humankind s overallRead More Animal Ethics Essays1814 Words   |  8 Pages Animal Ethics nbsp;nbsp;nbsp;nbsp;nbsp;Animal ethics is concerned with the status of animals, whereas environmental ethics concerns itself with the relationship to the environment. I will show the existence of animal ethics depends on the existence of environmental ethics. I will prove this by showing that such philosophers who have practiced animal ethics such as Singer, Regan, and Taylor are limited because they are individualistic. Which means they are limited to animal concerns, and nothingRead MoreThe Ethics Of Animal Experimentation927 Words   |  4 PagesFor centuries, the ethics of animal experimentation in the biomedical field have been questioned. The primary concern is whether the animals used in research outweigh the pain the animals endure. Animal rights activists will argue that there are new alternatives, which are more accurate than animal testing. The success of animal trials has continued the use by scientists within the medical field. Additionally, testing on animals eliminate harm to humans. The first Animal Cruelty Act was created in